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Adams, Memoirs of Arii TaimaiIndigenous Histories
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Chapter VII


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Chapter VII (continued)

3
Faaara viriaro tei Pafaarava
E rima tahivai e rima tahivai
Eha ei roto e ha ei rapae
Ahiri ite tao a Amo e
E te Oropaa e
E hopoipoi tia tatou
Ite aro na tai ote vaa
Nauta tatou hoe ona a ino
Tei mua ite Malataupe
E aau paapaa tei Vaitoata
E pau tatou ite pau o Pairituaipo
Ite rahi tauraa Temahuru nia nei
Pahupua ma nei
Hia orero tina Papara
Na hia te moua
Ite vaa nui o Hui ma Taiarapu
Hoe noa tia ei te pae tahatai
Tau mate o no iaia e
Na hara oe ete Purahi
Ite reva ura ate arii
Tei fati hia e Taiarapu
A pohe ai tatou e
The scouts at Pafaarava are wakened
One hand is stretched out, and then another.
The four (districts) within, and the four without
Ah, had the advice of Amo been followed
By you of the Oropaa
To lead us all
The van of the army by canoes on the sea
By the mountain-road we had one evil
Ahead of us at the Matataupe
The dry reef of Vaitoata
There we might have died the death of Pairituaipo
At the meeting-ground of Temahuru
And of Pahupua.
Papara is laid prostrate
The Mount (the Arii) is laid low
By the great army of Hui and Taiarapu
Only one now stands on the shore, the Marae,
Thou the cause of our downfall.
Oh, thou hast sinned,Purahi,
Against the reva ura of thine Arii
That was broken up by Taiarapu
Which brought on our ruin.

From this song we can make out that Purahi was the woman who caused the disaster at last. Purahi was an Aromaiterai; the daughter of the Aromaiterai who married Amo's sister Tetuaunurau somewhere about 1750 (See Table I). She was therefore first cousin of the young Teriirere, and belonged to the elder branch of the family, while Teriirere was a Tuiterai, and by his mother, Purea, not a Teva at all. According to island law, I suppose Purahi had a perfect right to take the power from Teriirere if she could.

Purahi was supported by Vehiatua; and the army that devastated


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