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Adams, Memoirs of Arii TaimaiIndigenous Histories
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Chapter XIV


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Chapter XIV (continued)

"August 20 [1800].... We hear great preparations are making, whether for war or peace is to be determined in a short time by some heathenish divination. If it should prove for war, those who are eager for blood seem determined to glut themselves. We rejoice that the Lord of Hosts is the God of the heathen as well as the Captain of the armies of Israel; and while the potsherds of the earth are dashing themselves to pieces one against the other, they are but fulfilling his determinate counsels and foreknowledge."

This Calvinistic or fatalistic view of the heathen justified or excused every possible action on all sides of every question, but the close neighborhood of contrary ideas was sometimes still more curious in the missionary records.

"June 23 [1801], Agreed that to-morrow be sanctified as a fast unto the Lord to supplicate him in a peculiar manner at this juncture in behalf of the inhabitants of the island; that he would be graciously pleased to keep them in peace among themselves, to open the door for the preaching and success of his gospel among them, to have mercy upon us, and help us to be able ministers and good stewards of the word of his grace.

"June 25. Mr. Broomhall, William Smith (late cooper of the Eliza), and two natives came from Opare with orders from Pomere to take out of the storeroom some iron rods, which are to be cut into small pieces and used as slugs or cannister shot for the swivel and car-ronade that Pomare has taken with him. They accordingly took out four nail-rods for the purpose."

Alternately praying for peace and helping Pomare and Tu to make war, the missionaries innocently hastened the destruction of the natives, and encouraged the establishment of a tyranny impossible for me to describe. Pomare was vicious and cruel, treacherous and violent beyond the old code of chiefly morals, but Pomare was an angel com-


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© Derived from the revised Paris edition of 1901 page 143, 2004
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