So Tuhei and Matafaahira went on from Nuurua to Amehiti, and arrived there after Marama had gone to sleep under the effects of his kava. The natives still show the cave where Marama drank kava and where no sound was permitted; not even the crowing of a cock, that his repose should not be disturbed. The chief’s person was sacred when under the influence of kava, and the man who dared to disturb him did so at the risk of his life. The two under-chiefs, who were in haste to get their ceremony at the Marae performed, could not wait, and went to the priest for advice. He told them to take the sleeping Marama on their backs, and risk the consequences of carrying him off. They followed the advice, and each taking one of Marama’s legs, were carrying him off, when Marama awoke and asked who they were and what they wanted.

"We are Tuhei and Matafaahira", they answered.

"Welcome, then, to Amehiti", said Marama.

"We need welcome, for we come to beg a favor. Come with us to Afareaitu, and mount our Marae of Horora."

"Your request must wait till I can call my districts. Atituhaui and Fanauaraa; Atitanei and Tefanaautaitahi; Rotu and Tefarerii; Porotona-toofa, Amehiti and Tupaururu. Marama cannot go alone without his two Vaa (canoes; i.e. districts.)"

"We will be your Vaa", they replied: "We pray you to be satisfied with Amehiti and Tupaururu who are at hand."

Marama at last consented, and was carried over the mountains to Afareaitu, where he mounted the Marae of Horora. The third chief of Afareaitu,Tepauarii, who had not taken part in the proceeding, heard the drums, and asked what they meant. When he was told, he said: "Be it so! Marama is worthy, and I too bow my head to him."

Indigenous Histories