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James Morrison's Account of TahitiIndigenous Histories
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Relegion


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Relegion (continued)

From the begining of the world and yet they are not diminished but others supply their places.

Their traditions respecting the Creation are in many respects the same as we find in the Bible; they do not limit the time but say that God produced all things from nothing and set evry thing in Motion by his Command — and some of their accounts of the Stars may be said to Correspond with the Greek fables. They have Names for Most of them, into which Men & Weomen have been translated for Good & evil Works, they say that a Girl Calld Towrooa, of Great Beauty but a Great Whore, was for Cursing Taane sent into the Planate Venus where she must remain for her punishment and of several others of the same and suchlike descriptions. Castor & Pollux they say were two brothers, who begd of Taanee to be taken away from their parents who had refused to give them some fine Fish — upon which they went away from home and praying to Taanee a White Cloud came and took them away; they are Calld Beebirre Maa or the Beebirres.

As they are superstitious in all their Customs and think that evry transgression against God or Man is attended with punnishment, so they have but few that may be calld real Crimes among a People who have no other law but that of Nature. They firmly beleive what they are taught by their priests and Forefathers and which they suppose to be the command of God — they know that from him all their blessings proceed, and when they approach their places of worship it is with a Reverential Awe, that would be an honor to Christianity, and when in the Act [of] praying always behave with due Decorum.

Yet tho they maintain that their Method is right as they are taught, they allow that another is as good and are Charitable enough to allow that evry Man if He worships his God as he is taught is in a fair way to happiness and will meet such reward as he deserves, but that this World is the only place of punnishment; they all hold and think it impossible that ever there can be an other.

Their Weomen bear no part in their relegious rites, and neither them nor their Male servants ever partake of these Ceremonies; they have no place of worship for themselves, nor do they ever enter one but at their Birth, but any priest may Officiate for them when any thing ails them, and they are no less in the Eyes of the Deity then those who are admitted to be partakers of relegious rites.

Their Ceremoneys consist of Innumerable Sacrafices, prayers,


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© Derived from the 1935 Print Edition edited by Owen Rutter, page 178, 2004
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