These processions continue at certain intervals for five moons, but are less and less frequent, by a gradual diminution, as the end of that time approaches. When it is expired, what remains of the body is taken down from the bier, and the bones having been scraped and washed very clean, are buried, according to the rank of the person, either within or without a Morai: if the deceased was an Earee, or Chief, his skull is not buried with the rest of the bones, but is wrapped up in fine cloth, and put in a kind of box made for that purpose, which is also placed in the Morai. This coffer is called Ewharre no te Orometua, the house of a teacher or master. After this the mourning ceases, except some of the women continue to be really afflicted for the loss, and in that case they will sometimes suddenly wound themselves with the shark’s tooth wherever they happen to be: this perhaps will account for the passion of grief in which Terapo wounded herself at the fort; some accidental circumstance might forcibly revive the remembrance of a friend or relation whom she had lost, with a pungency of regret and tenderness which forced a vent by tears, and prompted her to a repetition of the funereal rite.

Voyaging Accounts