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Voyages in the Southern Hemisphere, Vols. II - IIIVoyaging Accounts
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Of the Division of Time in Otaheite


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Of the Division of Time in Otaheite (continued)

Among people whose food is so simple, and who in general are seldom drunk, it is scarcely necessary to say, that there are but few diseases; we saw no critical disease during our stay upon the island, and but few instances of sickness, which were accidental fits of the colic. The natives, however, are afflicted with the erysipelas, and cutaneous eruptions of the scaly kind, very nearly approaching to a leprosy. Those in whom this distemper was far advanced, lived in a state of seclusion from all society, each in a small house built upon some unfrequented spot, where they were supplied with provisions: but whether they had any hope of relief, or languished out the remainder of their lives in solitude and despair, we could not learn. We observed also a few who had ulcers upon different parts of their bodies, some of which had a very virulent appearance; yet they seemed not much to be regarded by those who were afflicted with them, for they were left intirely without application even to keep off the flies.

Where intemperance produces no diseases, there will be no physicians by profession; yet where there is sufferance, there will always be attempts to relieve; and where the cause of the mischief and the remedy are alike unknown, these will naturally be directed by superstition: thus it happens, that in this country, and in all others which are not further injured by luxury, or improved by knowlege, the management of the sick falls to the lot of the priest. The method of cure that is practised by the priests of Otaheite, consists chiefly of prayers and ceremonies. When he visits his patient he repeats certain sentences, which appear to be set forms contrived for the occasion, and at the same time plaits the leaves of the cocoa-nut into different figures very neatly; some of these he fastens to the fingers and toes of the sick, and often leaves behind him a few branches of the thespecia populnea, which they call E’midho: these ceremonies are repeated till the patient recovers or dies. If he recovers, they say the remedies cured him, if he dies, they say the disease was incurable, in which perhaps they do not much differ from the custom of other countries.


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© Derived from Vols. II-III of the London 1773 edition: National Library of Australia call no. FERG 7243, pages 231 - 232, 2004
Published by kind permission of the Library
To cite this page use: https://paulturnbull.org/project/southseas/journals/hv23/232.html